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SAINT MARK
Saint Mark the Evangelist, one of the
seventy apostles and the writer of one
of the four Gospels, was born in Libya
three years after the birth of our
Lord Jesus Christ. Saint Mark’s house
was where the Lord met with His
disciples, and where He celebrated the
Passover and Last Supper with them.
The Apostles also gathered in his
house when the Holy Spirit descended
upon them on the day of Pentecost. The
house of Saint Mark is therefore well
known in all Apostolic Churches as the
first church in the world.
HIS FIRST MISSION TO EGYPT
When Saint Mark entered and walked
through the streets of Alexandria in
Egypt, he tore his sandals and wanted
to have them fixed. He went to a local
cobbler, Ananias. As he was fixing
Saint Mark’s shoes, his finger was cut
by the awl and he cried out saying “O
the One God!” Saint Mark healed
Ananias’ finger and then talked to him
about who the “One God,” Jesus Christ.
Ananias invited Saint Mark to his
house and had his entire family
baptized. Other began to believe as
well and Ananias’s house became the
meeting place for the faithful
Christians.
In 62 AD, Saint Mark left Egypt to go
to Pentapolis and visit the new
believers there. He ordained Ananias a
bishop, and founded a church in the
Crypt where the Holy Family had taken
refuge when they were in Egypt during
the time of persecution under King
Herod.
HIS SECOND MISSION AND MARTYRDOM
When Saint Mark returned to Egypt
after the martyrdom of Saint Peter and
Saint Paul, he found the church had
grown and so he ordained three priests
and seven deacons to assist Ananias.
Saint Mark continued to preach against
the local pagan gods, stirring the
hatred of non-believers. In 68 AD, as
Saint Mark was administering the
Liturgy on Easter day, pagans were
celebrating a feast for one of their
gods. The pagans attacked the church
that Saint Mark was praying in,
captured him, and dragged him in the
streets of the city. He was thrown
into a prison, where an angel appeared
to him, strengthening him. The next
day he was dragged through the streets
again and eventually martyred. Saint
Mark is considered the first
Patriarch, or Pope, of the Coptic
church, a chain that has remained
unbroken to this day.
But by the end of the 2nd century,
Christianity was well established in
Egypt. By 190 AD, the Church of
Alexandria had forty dioceses under
the Patriarch of Alexandria.
CHURCH OF MARTYRS
As the Church grew in Egypt, it became
known as the Church of martyrs.
Beginning in the year 202 AD under the
reign of Septimus Severus, the church
suffered severe repression and
persecution, with the influential
School of Alexandria forced to close,
and its dean, Saint Clement forced to
flee. The repression towards
Christianity continued under the reign
of the Roman Emperor Decus who issued
an edict to reesetablish the state
pagan religion at any cost. In 257 AD,
Emperor Valerian issued edicts to
destroy the church, Pope Dionysius was
arrested and sent to exile.
In 302 AD, the Roman Emperor
Diocletian began what was to be the
most severe persecution towards
Christians. He dismissed every soldier
in the army who refused to worship the
Roman gods. Determined to crush
Christianity in Egypt, 800,000 men,
women, and children were martyred for
their belief in Jesus Christ.
In commemoration of these martyrs, the
Coptic Church begins its calendar from
284 AD, the year that Emperor
Diolcletian became the Emperor. The
Coptic calendar is known as the “Year
of the Martyrs” (or anno martyrii, AM)
with 2004 as the year 1720-1721 AM.
Saint Mina is one of those who gave up
his life because of his faith.
THE SCHOOL OF ALEXANDRIA
Long before the establishment of
Christianity in Egypt, Alexandria was
famous for her various schools, among
which was the "Museum," the greatest
philosophical school in the East,
containing in its library between two
hundred thousand and half a million
books and manuscripts. It was a unique
centre of a brilliant intellectual
life where Egyptian, Greek and Jewish
cultures were taught.
As recorded by Saint Jerome, Saint
Mark himself founded the School of
Alexandria. He established the School
for the teaching of Christianity in
order to provide it as a firm
foundation for the city. In time, the
school became very famous; it was the
oldest centre of sacred sciences in
the history of Christianity. Many
prominent bishops from different parts
of the world were instructed there,
and it introduced into the world many
scholars and saints, such as
Athenagoras, Clement, Saint Dionysius,
Saint Peter the Seal of Martyrs, Saint
Didymus the Blind, and the great
scholar Origen, who was active in the
field of commentary and the
comparative study of the Bible.
The metaphorical way of commentary,
with its deep spiritual meanings,
began in Egypt. Origen composed over
6,000 commentaries of the Bible in
addition to his famous Hexapala. The
School rivalled the Museum and
attracted and converted some of its
philosophers who later became church
leaders.
Of the many influential leaders of the
School of Alexandria, Saint Athanasius
was one of the most important Deans of
the school. At the first Ecumenical
Council of Nicea in 325 AD, Saint
Athanasius, at the time, a 20 year old
deacon, defended the Orthodox
Christian faith from the heresy of
Arianism. Arius was a priest from
Libya who denied the Divinity of
Christ and taught that the our Lord
had been created within time. The
council refuted Arius' heresy,
affirmed the Nicene, or Athaniasian,
Creed of Faith, which is still used in
part or in whole by almost all
Churches of the East and West, until
this day. Saint Athansius also wrote a
series of four books defending the
Divinity of our Lord Jesus Chirst,
called the Contra Arianus. Saint
Athanasius became the Patriarch of
Alexandria in 328 AD and remained Pope
for 46 years, 17 of which were spent
in exile on account of his vigorous
opposition to the spreading of
Arianism, which had the support of
certain emperors.
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